Books by Augustine
Bread and Wine: Readings for Lent and Easter
by Dorothy Day, Søren Kierkegaard, Henri J. M. Nouwen, Kathleen Norris, C.S. Lewis, Frederick Buechner, Philip Yancey, Madeleine L'Engle, Kahlil Gibran, Meister Eckhart, Augustine, G.K. Chesterton
Though Easter (like Christmas) is often trivialized by the culture at large, it is still the high point of the religious calendar for millions of people around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it.
A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers.
Includes more than seventy Lenten and Easter readings by Alexander Stuart Baillie, Alfred Kazin, Alister E. McGrath, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, C. S. Lewis, Christina Rossetti, Christoph Friedrich Blumhardt, Clarence Jordan, Dag Hammarskjöld, Dale Aukerman, Dietrich Bonhoeffer, Dorothee Soelle, Dorothy Day, Dorothy Sayers, Dylan Thomas, E. Stanley Jones, Eberhard Arnold, Edith Stein, Edna Hong, Emil Brunner, Ernesto Cardenal, Fleming Rutledge, Frederica Mathewes-Green, Frederick Buechner, Fyodor Dostoevsky, G. K. Chesterton, Geoffrey Hill, George MacDonald, Henri Nouwen, Henry Drummond, Howard Hageman, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Howard Yoder, John Masefield, John Stott, John Updike, Joyce Hollyday, Jürgen Moltmann, Kahlil Gibran, Karl Barth, Kathleen Norris, Leo Tolstoy, Madeleine L’Engle, Malcolm Muggeridge, Martin Luther, Meister Eckhart, Morton T. Kelsey, Mother Teresa, N. T. Wright, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Søren Kierkegaard, Thomas à Kempis , Thomas Howard, Thomas Merton, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, Wendell Berry and William Willimon.
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Confessions
by Saint Augustine, Rabee Jaber, Augustine, R. S. Augustine;Pine-Coffin
A new series of beautiful hardcover nonfiction classics, with covers designed by Coralie Bickford-Smith
World-changing ideas meet eye-catching design: the best titles of the extraordinarily successful Great Ideas series are now packaged in Coralie Bickford-Smith’s distinctive, award-winning covers. Whether on a well-curated shelf or in your back pocket, these timeless works of philosophical, political, and psychological thought are absolute must-haves for book collectors as well as design enthusiasts.
The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting faiths and worldviews. His Confessions, written when he was in his forties, recount how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle, to become instead an ardent devotee of Christianity and one of its most influential thinkers. A remarkably honest and revealing spiritual autobiography touching on issues relevant to people of all faiths, the Confessions also address fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of Christianity today. In his insightful introduction, R. S. Pine-Coffin discusses Saint Augustine’s intentions in writing his Confessions and issues of translation. This edition also includes a list of dates of events recorded in the Confessions.
For more than sixty-five years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,500 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
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Confessions
by Saint Augustine, Rabee Jaber, Augustine, R. S. Augustine;Pine-Coffin
A powerful novel about trauma and forgiveness
Winner of the International Prize for Arabic Fiction
Finalist for the PEN Translation Prize
Finalist for the USA Translation Award During the violence and chaos of the Lebanese Civil War, a car pulls up to a roadblock on a narrow side street in Beirut. After a brief and confused exchange, several rounds of bullets are fired into the car, killing everyone inside except for a small boy of four or five. The boy is taken to the hospital, adopted by one of the assassins, and raised in a new family. “My father used to kidnap and kill people …” begins this haunting tale of a child who was raised by the murderer of his real family. The narrator of Confessions doesn’t shy away from the horrible truth of his murderous father―instead he confronts his troubled upbringing and seeks to understand the distortions and complexities of his memories, his war-torn country, and the quiet war that rages inside of him.
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Confessions
by Saint Augustine, Rabee Jaber, Augustine, R. S. Augustine;Pine-Coffin
One of the great works of Western literature, from perhaps the most important thinker of Christian antiquity, in a revolutionary new translation by one of today’s leading classicists
Sarah Ruden’s fresh, dynamic translation of Confessions brings us closer to Augustine’s intent than any previous version. It puts a glaring spotlight on the life of one individual to show how all lives have meaning that is universal and eternal.
In this intensely personal narrative, Augustine tells the story of his sinful youth and his conversion to Christianity. He describes his ascent from a humble farm in North Africa to a prestigious post in the Roman Imperial capital of Milan, his struggle against his own overpowering sexuality, his renunciation of secular ambition and marriage, and the recovery of the faith his mother had taught him during his earliest years. Augustine’s concerns are often strikingly contemporary, and the confessional mode he invented can be seen everywhere in writing today.
Grounded in her command of Latin as it was written and spoken in the ancient world, Sarah Ruden’s translation is a bold departure from its predecessors—and the most historically accurate translation ever. Stylistically beautiful, with no concessions made to suit later theology and ritual, Ruden’s rendition will give readers a startling and illuminating new perspective on one of the central texts of Christianity.
Praise for Confessions
“[Ruden] has clearly thought deeply about what Augustine was trying to say.”—The Wall Street Journal
“A translation of [Augustine’s] masterwork that does justice both to him and to his God . . . Repeated small acts of attention to the humble, human roots of Augustine’s imagery of his relations to God enable Ruden to convey a living sense of the Being before Whom we find him transfixed in prayer: ‘Silent, long-suffering and with so much mercy in your heart.’”—The New York Review of Books
“Delightfully readable . . . In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew. . . . Approaching her subject with deep religious and historical knowledge, [Ruden] chooses to translate Augustine as a performative, engaging storyteller rather than a systematic theologian.”—Publishers Weekly (starred review)
“Ruden’s translation makes Augustine’s ancient text accessible to a new generation of readers with a real taste of the original Latin.”—Library Journal
“[Ruden’s] record as a translator of ancient texts . . . clearly establishes her considerable talent.”—Christianity Today
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No copies available.
Confessions
by Saint Augustine, Rabee Jaber, Augustine, R. S. Augustine;Pine-Coffin
The son of a pagan father and a Christian mother, Saint Augustine spent his early years torn between conflicting faiths and world views. His Confessions, written when he was in his forties, recount how, slowly and painfully, he came to turn away from his youthful ideas and licentious lifestyle, to become instead a staunch advocate of Christianity and one of its most influential thinkers. A remarkably honest and revealing spiritual autobiography, the Confessions also address fundamental issues of Christian doctrine, and many of the prayers and meditations it includes are still an integral part of the practice of Christianity today.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
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Confessions
by Saint Augustine, Rabee Jaber, Augustine, R. S. Augustine;Pine-Coffin
Like the first Hackett edition of the Augustine's Confessions, the second edition features F. J. Sheed's remarkable translation of this classic spiritual autobiography with an Introduction by noted historian of late antiquity Peter Brown. New to this edition are a wealth of notes on literary, philosophical, biblical, historical, and liturgical topics by Michael P. Foley, an Editor's Preface, a map, a timeline, paragraph numbers in the text, a glossary, and a thorough index. The text itself has been completely reset, with textual and explanatory notes placed at the foot of the page for easy reference.
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Confessions: A New Translation
by Augustine
This long-awaited translation of Confessions, which Stephen Greenblatt describes as central to the legacy of Adam and Eve, enlivens the beguiling world of late antiquity. No modern, well-versed literature lover can call her education complete without having read Augustine’s Confessions. One of the most original works of world literature, it is the first autobiography ever written, influencing writers from Montaigne to Rousseau, Virginia Woolf to Gertrude Stein―and most recently informing Stephen Greenblatt’s provocative thesis about one of our foundational mythologies in The Rise and Fall of Adam and Eve. It is here that we learn how one of the greatest saints in Christendom overcame a wild and reckless past, complete with a rambunctious posse of friends, an overly doting mother, and an affair that produced a “bastard” child. Yet English translators have long emphasized the ecclesiastical virtues of Augustine’s masterpiece, often at the expense of its passion and literary vigor. Restoring the lyricism of Augustine’s original language, Peter Constantine offers a masterful and elegant rendering of Confessions in what will be a classic for decades to come.
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No copies available.
Confessions: A New Translation
by Augustine
This long-awaited translation of Confessions, which Stephen Greenblatt describes as central to the legacy of Adam and Eve, enlivens the beguiling world of late antiquity. No modern, well-versed literature lover can call her education complete without having read Augustine’s Confessions. One of the most original works of world literature, it is the first autobiography ever written, influencing writers from Montaigne to Rousseau, Virginia Woolf to Gertrude Stein―and most recently informing Stephen Greenblatt’s provocative thesis about one of our foundational mythologies in The Rise and Fall of Adam and Eve. It is here that we learn how one of the greatest saints in Christendom overcame a wild and reckless past, complete with a rambunctious posse of friends, an overly doting mother, and an affair that produced a “bastard” child. Yet English translators have long emphasized the ecclesiastical virtues of Augustine’s masterpiece, often at the expense of its passion and literary vigor. Restoring the lyricism of Augustine’s original language, Peter Constantine offers a masterful and elegant rendering of Confessions in what will be a classic for decades to come.
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The Retractations (Fathers of the Church Patristic Series)
by Augustine
The major portion of St. Augustine's literary output listed, accounted for, and criticized by the author himself―such is the work here published in English translation for the first time. As the aged Augustine reread his extensive production, he sought to identify and to report to his widely scattered readership anything in his writings that had offended him or might offend others. In achieving this purpose, Augustine brought out a book scarcely to be matched in world literature.
Happily, it was toward the end of his life that the busy Bishop of Hippo set to this review; thus, but few of his "books" fail here to receive his searching self-criticism. His letters and sermons are in general not dealt with; they were to be covered in further parts of the Retractations that Augustine did not live to achieve.
The extensive notes that the translator furnishes supply the background to Augustine's own discussion of each one of his 93 books, and both analyze and synthesize the bishop's large and wide-ranging production.
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Augustine: Confessions Books V–IX (Cambridge Greek and Latin Classics)
by Augustine
Books V-IX of the Confessions trace five crucial years in the life of Augustine, from his debut as a teacher of rhetoric in North Africa to his baptism as a Christian and the renunciation of a worldly career in Milan. This commentary will be invaluable for those wishing to read his story in the original Latin. Through careful glosses and notes, Augustine's Latin is made accessible to students of patristics and of classics. His extensive quotations from Scripture are translated and explained in light of the variant Bible texts and the interpretative assumptions through which he came to understand them. The unfolding of his career is set against the background of political, cultural, and religious change in the fourth century, and the art with which he created a form of narrative without precedent in earlier Latin literature is illustrated in close detail.
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Confessions, Vol. 2: Books 9-13 (Loeb Classical Library, No. 27) (Volume II)
Augustinus (354430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.
From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.
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Confessions, Volume I: Books 1–8 (Loeb Classical Library)
by Augustine
The classic account of crisis and conversion.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.
This edition replaces the earlier Loeb Confessions by William Watts.
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City of God, Volume V Books 16-18. 35
by Augustine
On the City of God by Augustine (354-430 CE) unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity. Augustinus (354-430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals. From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.
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Augustine: City of God, Volume IV, Books 12-15 (Loeb Classical Library No. 414)
by Augustine
A Church Father’s theological citadel.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
From Augustine’s large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God’s action in the progress of the world’s history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical theologians.
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Augustine: City of God, Volume VI, Books 18.36-20 (Loeb Classical Library No. 416)
by Augustine
A Church Father’s theological citadel.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
From Augustine’s large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God’s action in the progress of the world’s history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical theologians.
Copies
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Augustine: City of God, Volume III, Books 8-11 (Loeb Classical Library No. 413)
by Augustine
A Church Father’s theological citadel.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
From Augustine’s large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God’s action in the progress of the world’s history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical theologians.
Copies
No copies available.
Augustine: City of God, Volume I, Books 1-3 (Loeb Classical Library No. 411)
by Augustine
A Church Father’s theological citadel.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
From Augustine’s large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God’s action in the progress of the world’s history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical theologians.
Copies
No copies available.
Confessions, Volume II: Books 9–13 (Loeb Classical Library)
by Augustine
The classic account of crisis and conversion.
Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.
Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.
This edition replaces the earlier Loeb Confessions by William Watts.
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De Civitate Dei Libri XXII, vol. I: Libri I-XIII, Duae Epistulae ad Firmum (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana)
by Augustine
No detailed description available for "Libri I-XIII".
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Political Writings
by Augustine, Saint Augustine (of Hippo)
If Augustine can be said to have had any concern for politics, it is because of the moral problems that politics poses for Christians, whose religion takes it for granted they will live as full-fledged citizens of the political society they belong to. This translation, which makes Augustine's moral and political views more accessible to English-speaking readers, includes selections from The City of God as well as lesser-known writings. With a brief chronology and an introduction by Boston College theology professor Ernest L. Fortin. Paper edition (unseen), $9.95. Annotation copyright by Book News, Inc., Portland, OR
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De Civitate Dei Libri XXII, vol. II: Libri XIV-XXII (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana)
by Augustine
No detailed description available for "Lib. XIV - XXII".
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Confessionum Libri XIII (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana)
by Augustine
No detailed description available for "Confessionum Libri XIII".
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Augustine: Confessions Books I–IV (Cambridge Greek and Latin Classics - Imperial Library) (Latin and English Edition)
by Augustine
This volume presents the Latin text of one of the great classics of Christian literature, accompanied by a commentary. Confessions is concerned with one human life as an example of what it is to be human and in search of God. In books I-IV, Augustine reflects on his infancy and childhood, adolescent rebellion and student days, and his early teaching career. The commentary, which can be used by those new to Augustine and his world, concentrates on his brilliant Latin and on his theology and philosophy.
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Augustine: Political Writings (Cambridge Texts in the History of Political Thought)
by Augustine
This collection brings together thirty-five letters and sermons of Augustine, Bishop of Hippo from 396-430 AD, that deal with political matters. The letters and sermons are both practical and principled and treat many essential themes in Augustine's thought, including the responsibilities of citizenship, the relationship between the church and secular authority, religious coercion, and war and peace. These texts complement Augustine's classic The City of God, and give students direct insight into the political and social world of late antiquity with which Augustine was immediately involved.
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Augustine: Later Works (The Library of Christian Classics)
by Augustine
This volume, a part of the Library of Christian Classics series, explores Augustine's classic work on the Trinity and his understanding of Paul, as well as his powers as a preacher.
Long recognized for the quality of its translations, introductions, explanatory notes, and indexes, the Library of Christian Classics provides scholars and students with modern English translations of some of the most significant Christian theological texts in history. Through these works--each written prior to the end of the sixteenth century--contemporary readers are able to engage the ideas that have shaped Christian theology and the church through the centuries.
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Augustine: The City of God against the Pagans (Cambridge Texts in the History of Political Thought)
by Augustine
This is the first new rendition for a generation of The City of God, the first major intellectual achievement of Latin Christianity and one of the classic texts of Western civilization. Robert Dyson has produced a complete, accurate, authoritative and fluent translation of De Civitate Dei, edited together with full biographical notes, a concise introduction, bibliography and chronology of Augustine's life. The result is an important contribution of interest to students of theology, philosophy, ecclesiastical history, the history of political thought and late antiquity.
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Confessions (Modern Library)
by Augustine
One of the great works of Western literature, from perhaps the most important thinker of Christian antiquity, in a revolutionary new translation by one of today’s leading classicists
Sarah Ruden’s fresh, dynamic translation of Confessions brings us closer to Augustine’s intent than any previous version. It puts a glaring spotlight on the life of one individual to show how all lives have meaning that is universal and eternal.
In this intensely personal narrative, Augustine tells the story of his sinful youth and his conversion to Christianity. He describes his ascent from a humble farm in North Africa to a prestigious post in the Roman Imperial capital of Milan, his struggle against his own overpowering sexuality, his renunciation of secular ambition and marriage, and the recovery of the faith his mother had taught him during his earliest years. Augustine’s concerns are often strikingly contemporary, and the confessional mode he invented can be seen everywhere in writing today.
Grounded in her command of Latin as it was written and spoken in the ancient world, Sarah Ruden’s translation is a bold departure from its predecessors—and the most historically accurate translation ever. Stylistically beautiful, with no concessions made to suit later theology and ritual, Ruden’s rendition will give readers a startling and illuminating new perspective on one of the central texts of Christianity.
Praise for Confessions
“[Ruden] has clearly thought deeply about what Augustine was trying to say.”—The Wall Street Journal
“A translation of [Augustine’s] masterwork that does justice both to him and to his God . . . Repeated small acts of attention to the humble, human roots of Augustine’s imagery of his relations to God enable Ruden to convey a living sense of the Being before Whom we find him transfixed in prayer: ‘Silent, long-suffering and with so much mercy in your heart.’”—The New York Review of Books
“Delightfully readable . . . In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew. . . . Approaching her subject with deep religious and historical knowledge, [Ruden] chooses to translate Augustine as a performative, engaging storyteller rather than a systematic theologian.”—Publishers Weekly (starred review)
“Ruden’s translation makes Augustine’s ancient text accessible to a new generation of readers with a real taste of the original Latin.”—Library Journal
“[Ruden’s] record as a translator of ancient texts . . . clearly establishes her considerable talent.”—Christianity Today
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