Books by Michael Nylan

Lives of Confucius: Civilization's Greatest Sage Through the Ages

by Michael Nylan, Thomas Wilson

Confucius—“Master Kung” (551–479 BCE), the Chinese thinker and social philosopher—originated teachings that have deeply influenced Chinese, Korean, Japanese, and Vietnamese thought and life over many centuries. His philosophy emphasized personal and governmental morality, justice, and appropriateness in social relationships. In time these values gained prominence in China over other doctrines, such as Taoism and even Buddhism. His thoughts later developed into a system of philosophy known as Confucianism.

Today there remain many mysteries about the actual circumstances of his life, and the development of his influence has yet to be encapsulated for the general reader. But with Michael Nylan and Thomas Wilson’s Lives of Confucius, many mysteries are laid to rest about his historical life, and fascinating details emerge about how his mythic stature evolved over time, right up to the present day.

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Zuo Tradition / Zuozhuan: Commentary on the "Spring and Autumn Annals" (Classics of Chinese Thought)

by Michael Nylan, Stephen Durrant, Wai-yee Li, David Schaberg, Andrew Plaks

Winner of the Patrick D. Hanan Book Prize for Translation (China and Inner Asia), sponsored by the Association for Asian Studies

Zuo Tradition (Zuozhuan; sometimes called The Zuo Commentary) is China's first great work of history. It consists of two interwoven texts - the Spring and Autumn Annals (Chunqiu, a terse annalistic record) and a vast web of narratives and speeches that add context and interpretation to the Annals. Completed by about 300 BCE, it is the longest and one of the most difficult texts surviving from pre-imperial times. It has been as important to the foundation and preservation of Chinese culture as the historical books of the Hebrew Bible have been to the Jewish and Christian traditions. It has shaped notions of history, justice, and the significance of human action in the Chinese tradition perhaps more so than any comparable work of Latin or Greek historiography has done to Western civilization. This translation, accompanied by the original text, an introduction, and annotations, will finally make Zuozhuan accessible to all.

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Yang Xiong and the Pleasures of Reading and Classical Learning in China (American Oriental)

by Michael Nylan

Yang Xiong (53 BC-AD 18), the Han philosophical master remarks at one point in his Exemplary Figures, "Books are as sexy as women." Modern readers may frown at a comparison they regard as less than apt. Yang was supremely aware, however, of longstanding traditions, ascribed both to the sages and to the Classics, contrasting the unusual strength of the basic drives for food and sex with the general weakness of the acquired inclinations toward moral behavior. To say that "books are as sexy as women" was to make bold to add to those traditions, adopting the manner of a sage; also to elevate the value of certain texts, at least, to the level morality itself, insofar as they represented acquired tastes leading to the most desirable aspects of civilized life.

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The Chinese Pleasure Book (Zone Books)

by Michael Nylan

This book takes up one of the most important themes in Chinese thought: the relation of pleasurable activities to bodily health and to the health of the body politic. Unlike Western theories of pleasure, early Chinese writings contrast pleasure not with pain but with insecurity, assuming that it is right and proper to seek and take pleasure, as well as experience short-term delight. Equally important is the belief that certain long-term relational pleasures are more easily sustained, as well as potentially more satisfying and less damaging. The pleasures that become deeper and more ingrained as the person invests time and effort to their cultivation include friendship and music, sharing with others, developing integrity and greater clarity, reading and classical learning, and going home. Each of these activities is explored through the early sources (mainly fourth century BC to the eleventh century AD), with new translations of both well-known and seldom-cited texts.

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