Books by Clayton Crockett
An Insurrectionist Manifesto: Four New Gospels for a Radical Politics (Insurrections: Critical Studies in Religion, Politics, and Culture)
by Ward Blanton, Clayton Crockett, Jeffrey Robbins, Noëlle Vahanian
Product Description An Insurrectionist Manifesto contains four insurrectionary gospels based on Martin Heidegger's philosophical model of the fourfold: earth and sky, gods and mortals. Challenging religious dogma and dominant philosophical theories, they offer a cooperative, world-affirming political theology that promotes new life through not resurrection but insurrection. The insurrection in these gospels unfolds as a series of miraculous yet worldly practices of vital affirmation. Since these routines do not rely on fantasies of escape, they engender intimate transformations of the self along the very coordinates from which they emerge. Enacting a comparative and contagious postsecular sensibility, these gospels draw on the work of Slavoj iek, Giorgio Agamben, Catherine Malabou, François Laruelle, Peter Sloterdijk, and Gilles Deleuze yet rejuvenate scholarship in continental philosophy, critical race theory, the new materialisms, speculative realism, and nonphilosophy. They think beyond the sovereign force of the one to initiate a radical politics "after" God. Review Each gospel-like contribution to The Insurrectionist Manifesto can be read separately, but when they are read in tandem, a particular disturbing power is occasioned. I found myself stimulated and conceptually shaken in equal fashion. The call of these gospels has the potential to disturb the ground of our being. Those who hear it will be positively afflicted by a series of challenges that are exciting and demanding in equal measure. -- Mike Grimshaw, University of CanterburyAttempts to break the age-old grip of the transcendent on theological thought have multiplied in recent years. In this indispensable provocation to thought, these wonderfully intrepid and scholarly philosophers of religion have pushed the accompanying turn toward immanence in the direction of the political in all its hugely varied insurrectionist forms. -- Kenneth Surin, Duke UniversityIn these unapologetic, interlocking essays, we find a radical theology that finally lives up to its name. Here theology tumbles kenotically, inexorably, into political economy, literature, climate science, postcoloniality, critical race theory, and nonequilibrium thermodynamics, forcing us to face the earth, sky, mortals, and gods as they are―and in all that they're not―and only then as they might yet be. -- Mary-Jane Rubenstein, author of Worlds Without End: The Many Lives of the MultiverseNew concepts are very rare, but when philosophers manage to create them, everything changes. This manifesto thrust us into an 'insurrectionist' theology where Nietzsche's death of God, Zizek's ontology of the Real, and Malabou's plastic materiality come together to overcome those metaphysical frames that still condition our lives. Anyone interested in radical theology, philosophy, and politics in the 21st century must read this book carefully since he might find himself also to be an insurrectionist. -- Santiago Zabala, ICREA Research Professor of Philosophy at Pompeu Fabra University About the Author Ward Blanton is a reader in biblical cultures and European thought at the University of Kent.Clayton Crockett is professor and director of religious studies at the University of Central Arkansas.Jeffrey W. Robbins is professor and chair of religion and philosophy at Lebanon Valley College.Noelle Vahanian is professor of philosophy at Lebanon Valley College.
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Hegel and the Infinite: Religion, Politics, and Dialectic (Insurrections: Critical Studies in Religion, Politics, and Culture)
by Slavoj Zizek, Clayton Crockett, Creston Davis
Catherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Zizek join seven others―including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis―to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular and sacred.
These original contributions focus on Hegelian analysis and the transformative value of the philosopher's thought in relation to our current "turn to religion." Malabou develops Hegel's motif of confession in relation to forgiveness; Negri writes of Hegel's philosophy of right; Caputo reaffirms the radical theology made possible by Hegel; and Bosteels critiques fashionable readings of the philosopher and argues against the reducibility of his dialectic. Taylor reclaims Hegel's absolute as a process of infinite restlessness, and Zizek revisits the religious implications of Hegel's concept of letting go. Mirroring the philosopher's own trajectory, these essays progress dialectically through politics, theology, art, literature, philosophy, and science, traversing cutting-edge theoretical discourse and illuminating the ways in which Hegel inhabits them.
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Radical Political Theology: Religion and Politics After Liberalism (Insurrections: Critical Studies in Religion, Politics, and Culture)
In the 1960s, the strict opposition between the religious and the secular began to break down, blurring the distinction between political philosophy and political theology. This collapse contributed to the decline of modern liberalism, which supported a neutral, value-free space for capitalism. It also deeply unsettled political, religious, and philosophical realms, forced to confront the conceptual stakes of a return to religion.
Gamely intervening in a contest that defies simple resolutions, Clayton Crockett conceives of the postmodern convergence of the secular and the religious as a basis for emancipatory political thought. Engaging themes of sovereignty, democracy, potentiality, law, and event from a religious and political point of view, Crockett articulates a theological vision that responds to our contemporary world and its theo-political realities. Specifically, he claims we should think about God and the state in terms of potentiality rather than sovereign power. Deploying new concepts, such as Slavoj iek's idea of parallax and Catherine Malabou's notion of plasticity, his argument engages with debates over the nature and status of religion, ideology, and messianism. Tangling with the work of Derrida, Deleuze, Spinoza, Antonio Negri, Giorgio Agamben, Alain Badiou, John D. Caputo, and Catherine Keller, Crockett concludes with a reconsideration of democracy as a form of political thought and religious practice, underscoring its ties to modern liberal capitalism while also envisioning a more authentic democracy unconstrained by those ties.
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